![]() Be partaker of the afflictions of the Gospel. Now it is not on my own account that I bear these chains therefore do not give way to human feelings, but bear your part in these sufferings. For he who is ashamed of what He endured, is ashamed of Him that was crucified. ![]() If you are not ashamed of the Cross, he means, neither be thou of chains if our Lord and Master endured the Cross, much more should we chains. And with great propriety, when he exhorts him not to be ashamed, he reminds him of the Cross. ![]() ![]() If my Lord was not ashamed of the Cross, neither am I of chains. For I am imprisoned, not as a malefactor, but for the sake of Him who was crucified. Be not therefore ashamed, if I, who raised the dead, who wrought miracles, who traversed the world, am now a prisoner. For shame is only then oppressive, when one is overcome by it. For that this is implied appears from what he said above God has given us a spirit of power, and of love, and of a sound mind and by what follows, Be thou partaker of the sufferings of the Gospel: not merely be not ashamed of them, but be not ashamed even to experience them.Īnd he does not say, Do not fear, but, the more to encourage him, be not ashamed, as if there were no further danger, if he could overcome the shame. Be not therefore ashamed, he says, of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the Gospel that is, though you should suffer the same things, be not thou ashamed. Those chains were the conversion of many. That death connected earth with heaven, that death destroyed the power of the devil, and made men angels, and sons of God: that death raised our nature to the kingly throne. For it was that death which saved the world, when it was perishing. But when the cause is added before us, and the mystery viewed aright, they will appear full of dignity, and matter for boasting. For in themselves death and imprisonment and chains are matters of shame and reproach. Wherefore Paul from the first exhorts his disciple, and through him all others, in these words: Be not thou ashamed of the testimony of our Lord, that is, Be not ashamed, that you preach One that was crucified, but rather glory in it. Galatians 6:14 But natural men, and those who attribute to God no more than to human beings, stumble, and become ashamed. Hence it is the boast of Paul, God forbid that I should glory, save in the Cross of our Lord Jesus Christ. ![]() For there is not so great a sign of the love of God for mankind, not heaven, nor sea, nor earth, nor the creation of all things out of nothing, nor all else beside, as the Cross. Yet it was not a subject for shame, but rather for glorying I speak of the Cross of Christ. Observe accordingly how Marcion, and Manes, and Valentinus, and others who introduced their heresies and pernicious doctrines into the Church of God, measuring divine things by human reasonings, became ashamed of the Divine economy. For if he who wishes with human eyes to apprehend the rays of the sun will not only not apprehend them, but, besides this failure, will sustain great injury so, but in a higher degree, is he in a way to suffer this, and abusing the gift of God, who would by human reasonings gaze intently on that Light. For thus he will fall from that rock a vast distance, and be deprived of the light. There is nothing worse than that man should measure and judge of divine things by human reasonings. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99.īe not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the Gospel according to the power of God Who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began but is now made manifest by the appearing of our Saviour Jesus Christ. Please help support the mission of New Advent and get the full contents of this website as an instant download. ![]()
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